Among the grace of God to man is not only gave him a clean character who can guide and instruct them in the direction of goodness, but also from time to time he sent a messenger to mankind to bring the book of God, and told them to worship only to God alone, convey the good news, and gave warning that the evidence for humans.
"(They we sent) apostles as bearer of glad tidings and warning in order that there is no reason to deny God's people after the messengers that. And Allah is Mighty, Wise." (An-Nisaa ': 165).
The development and progress of human thought is always accompanied by the appropriate revelation and can solve the problems faced by every apostle, until the developments that have maturity. God wants the message of Muhammad PBUH. appeared in this world, so when people diutuslah he was experiencing the emptiness of the apostles, to improve the "building" brothers predecessor (the apostles) with sharee'ah universal and eternal, and the books sent to him, namely the Koran.
Messenger of Allah. He said that means, "Parable of me with the prophets before me is like a man who built a house. He then membaikkan and beautify the house, except where a single brick in a corner. So people had surrounded the house, they admire him and said, ' Were it not for this brick, the house would have been perfect. " I would be brick, and I am the Seal of the Prophets. " (HR Agreed upon).
The Qur'an is the message of God to all mankind. Many passages which show that, both in the Koran and the sunna. "Say, 'O mankind! I was a Messenger of Allah to you all ...." (Al-A'raaf: 158).
"Blessed is He who sent down Al-Furqan (the Qur'an) to His servant, that he became a warner to the whole of nature." (Al-Furqan: 1).
Messenger of Allah. He said, "Every prophet was sent to his people, in particular, was I sent to all mankind." (Bukhari, Muslim).
After Muhammad saw. there will be no other apostolate. "Muhammad is not the father of a man among you, but he is the messenger of Allah and the Seal of the Prophets. Allah is Knower of all things." (Al Ahzaab: 40). Thus, it is not strange that the Koran can meet all the demands of humanity based on first principles of the concept of divine religions.
He has lawful you about what religion diwasiatkan unto Noah and which We revealed to you and what have we wasiatkan to Abraham, Moses, and Jesus, namely "Establish the religion and do not be broken to split about .... (Ash Syuuraa: 13).
Messenger of Allah. also has challenged the Arabs with the Qur'an, but Qur'an revealed in their language, and they were experts in the language and rhetoric. However, they were not able to make anything like the Qur'an, or a ten letters, even one single chapter like the Koran. Thus, the Qur'an kemukjizatan proved and proved too apostolate of Muhammad.
God also set to keep the Qur'an and also maintain viral delivery, so that no deviation or change anything. About Gabriel who brought the Qur'an based on the word of God which means, "He was brought down by al-ruh al-amin (Gabriel)." (Ash-Shu'araa: 193).
And, between the nature of the Qur'an and the nature of the Qur'an was revealed to him "Verily the Qur'an actually says (God is carried by) a noble messenger (Gabriel), who had the power, which has a high position in the Lord of the 'Throne, adhered to there (in the nature of angels) more credible. And your friend (Muhammad) was not the occasional crazy person. For indeed he saw Gabriel in the clear horizon. And he (Muhammad) was not a grabber of the Unseen . " (At Takwiir: 19 - 24).
"Verily this Qur'an is a very noble reading, the book is maintained (Lauh Mahfuzh), do not touch but the servants of the purified." (Al Waqi'a: 77 - 79).
Such privilege is not owned by the books of the foregoing, because the books were intended for a specific time. Maha True God in His word which means, "Verily, We're the ones who lose ADZ-dhikr (the Qur'an), and the fact is we are really going to care." (Al-Hijr: 9).
Treatise on the Qur'an addressed to the human side, as well as to the genie. "And (remember) when we are confronted with a group of jinn listened to the Qur'an, then when they attend the reading (it) and they said, 'Shut up you (to listen)." When the reading was finished, they returned to his people (to) give a warning. They said, 'Our nation, indeed we have listened to the book (Quran) which has been revealed after Moses, who confirmed the books before it leads to truth and to the road straight. Our nation, accept (the call) calling people to God and believe in Him ...'."( al Ahqaf: 29 - 31).
With this privilege, the Qur'an solve human problems in various aspects of life, both spiritually, physically, socially, economically and politically with a wise solution. Because, he was deposed by the All-Wise, the Praised. At every problem that the Qur'an put magic touch with the basics that can be used as common ground for human measures, and also suitable for every age. Thus, the Qur'an always obtain credentials at any time and place, because Islam is the religion of the eternal. It would be interesting what was said by a spokesman mission of the 14th century, the "Islam is a complete system; he can handle all the symptoms of life. He is a country and homeland, or the government and the nation. He is the moral and the potential or the grace and justice: it is knowledge and the law or science and decision. It is material and wealth, or income and welfare. He is jihad and preaching or the state and ideology. So did, it is the creed of the true and legitimate worship. "
Man who tortured conscience now and conduct to use ruqyah damaged no longer protective of his fall into the abyss humiliation than the Koran. "... He who follows My guidance, he will not be lost and not get hurt. And whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him on the Day of Resurrection, blind." (Ta-Ha: 123 - 124).
The Muslims themselves who built the torch in the dark system and other principles. They must abstain from all false kegemerlapan. They had to lead people to confusion with the Qur'an so guided to the beach safety. Like the first Muslim country to have the Koran, it should not be not at present they must have a nation with the Qur'an as well.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan.
By Language
Qara'a means to collect and gather, and gather qiraah means the letters and words with each other in a neat speech. Quran at first like qiraah, namely Masdar (infinitive) of said qara'a, qiraatan quranan. Allah says which means, "It is for We're collecting it (the chest), and (makes you smarter) to read. When we have finished to read it, so follow his reading it." (Al-Qiyaamah: 17 - 18).
Qur'anah words (reading) in the above verse means qiraatuhu (reading / how to read it). Thus, it is said Masdar according wazan (conjugation) with the vowel u fu'lan like ghufran and syukran. We can say qara'tuhu, quran, qiraatan wa quranan, meaning the same thing. Here maqru '(what is read) are named Quran (reading), the naming maf'ul with Masdar.
Quran dedicated as the name for the book revealed to Muhammad. so that the Quran be a unique name for the book, as the name itself. In combination, the word used to name the Koran as a whole, as well as for naming the verses. So, if we hear of people reading the Koran, we may say that he was reading the Koran. "And, when Qur'aan is recited, then listen and see ...." (Al-A'raaf: 204).
Some scholars say that the naming of this book by the name of the Koran among the books of God, because the book includes the core of the books of his, and even includes the essence of all science. This was hinted at in his word which means, "And We sent down to al-book (Quran) as an explanation for everything." (An-Nahl: 89).
"No we omitted nothing in al-book (Quran)." (Al-An'am: 38).
Some scholars argue that the Quran is the word at first as berhamzah not derivative. Perhaps because he was used as a name for kalam revealed to the Prophet. rather than derivative from qaraa or perhaps also because he comes from qarana ash-syai 'bi al-syai', which means unite with other things or is derived from qaraain (each pair), because the verses one with the others resemble each other. Thus far the letter was genuine. However, this opinion is still in doubt, the truth is the first opinion.
In terms
Quran is difficult given the limitations of logic definitions that classify all kinds, parts, and its provisions are specific: a genus, differentia, and propium, so that the definition of the Quran has many limitations that really concrete. Definition Qur'an menghadirkannya concrete is in the mind or in reality, for example, we refer to as the Koran is written in the Mushaf or read by the tongue. For that, we say, "the Koran is what is in between the two books," or we say, too, "the Koran is bismillaahir rahmaanir rahiim, Praise rabbil 'aalamiin ... minal jinnati wannaas."
The scholars say the Koran is close to the definition of its meaning by distinguishing from the others by stating that the Koran is the word of God theology or revealed to Muhammad. that reading is worship. In the definition of theology is the group that includes all types of kalam. And, by combining to God (the words of Allaah) means not including all human kalam, jinn, and angels.
And, with words derived, excluding the kalam of Allah who has specialized for his property.
"Say, 'If the sea became ink to write the word Rabku, the ocean would be finished before the word was written out Rabku, though we gave so much the enhancements." (Al-Kahf: 109).
"And, if all the trees on earth will become a sea pen and ink, is added after the seven seas again, necessarily kalam Allah will not inexhaustible." (Luqman: 27).
And, to limit what was revealed to Muhammad only., Not including what was revealed to previous prophets, such as the Torah, the Gospel, etc..
As for the recitation is a prayer to exclude ahad hadiths and divine traditions - if we believe that God revealed that his words - because the words reading as worship, which means in order to read the prayers and others as a worship, while qiraat ahad and divine traditions is not the case.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Qur'aan, Manna' Khaliil al-Qattaan.
Qara'a means to collect and gather, and gather qiraah means the letters and words with each other in a neat speech. Quran at first like qiraah, namely Masdar (infinitive) of said qara'a, qiraatan quranan. Allah says which means, "It is for We're collecting it (the chest), and (makes you smarter) to read. When we have finished to read it, so follow his reading it." (Al-Qiyaamah: 17 - 18).
Qur'anah words (reading) in the above verse means qiraatuhu (reading / how to read it). Thus, it is said Masdar according wazan (conjugation) with the vowel u fu'lan like ghufran and syukran. We can say qara'tuhu, quran, qiraatan wa quranan, meaning the same thing. Here maqru '(what is read) are named Quran (reading), the naming maf'ul with Masdar.
Quran dedicated as the name for the book revealed to Muhammad. so that the Quran be a unique name for the book, as the name itself. In combination, the word used to name the Koran as a whole, as well as for naming the verses. So, if we hear of people reading the Koran, we may say that he was reading the Koran. "And, when Qur'aan is recited, then listen and see ...." (Al-A'raaf: 204).
Some scholars say that the naming of this book by the name of the Koran among the books of God, because the book includes the core of the books of his, and even includes the essence of all science. This was hinted at in his word which means, "And We sent down to al-book (Quran) as an explanation for everything." (An-Nahl: 89).
"No we omitted nothing in al-book (Quran)." (Al-An'am: 38).
Some scholars argue that the Quran is the word at first as berhamzah not derivative. Perhaps because he was used as a name for kalam revealed to the Prophet. rather than derivative from qaraa or perhaps also because he comes from qarana ash-syai 'bi al-syai', which means unite with other things or is derived from qaraain (each pair), because the verses one with the others resemble each other. Thus far the letter was genuine. However, this opinion is still in doubt, the truth is the first opinion.
In terms
Quran is difficult given the limitations of logic definitions that classify all kinds, parts, and its provisions are specific: a genus, differentia, and propium, so that the definition of the Quran has many limitations that really concrete. Definition Qur'an menghadirkannya concrete is in the mind or in reality, for example, we refer to as the Koran is written in the Mushaf or read by the tongue. For that, we say, "the Koran is what is in between the two books," or we say, too, "the Koran is bismillaahir rahmaanir rahiim, Praise rabbil 'aalamiin ... minal jinnati wannaas."
The scholars say the Koran is close to the definition of its meaning by distinguishing from the others by stating that the Koran is the word of God theology or revealed to Muhammad. that reading is worship. In the definition of theology is the group that includes all types of kalam. And, by combining to God (the words of Allaah) means not including all human kalam, jinn, and angels.
And, with words derived, excluding the kalam of Allah who has specialized for his property.
"Say, 'If the sea became ink to write the word Rabku, the ocean would be finished before the word was written out Rabku, though we gave so much the enhancements." (Al-Kahf: 109).
"And, if all the trees on earth will become a sea pen and ink, is added after the seven seas again, necessarily kalam Allah will not inexhaustible." (Luqman: 27).
And, to limit what was revealed to Muhammad only., Not including what was revealed to previous prophets, such as the Torah, the Gospel, etc..
As for the recitation is a prayer to exclude ahad hadiths and divine traditions - if we believe that God revealed that his words - because the words reading as worship, which means in order to read the prayers and others as a worship, while qiraat ahad and divine traditions is not the case.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Qur'aan, Manna' Khaliil al-Qattaan.
God called the Koran with a few names;
Qur'an
"The Qur'an is to guide a more straight path." (Al-Isra ': 9).
Book
"Have we sent down to al-book in which there are causes of glory for you." (Al-Ambiya ': 10).
Furqan
"Most holy God who sent down Al-Furqan to His servant so that he became a warner to the worlds." (Al-Furqan: 1).
Zikr
"Actually we were already down az-zikr (the Qur'an) and the fact we were really going to care." (Al-Hijr: 9).
Tanzil
"And this Qur'an Tanzil (derived) from the Lord of the Worlds." (Ash-SYU'ARA: 192).
Quran and al-books more popular than the names of others. In this case Dr. Muhammad Abdullah Daraz said, "He called the Quran because he 'read' with the verbal, and is called al-books because he was 'written' with a pen. Both these names indicate the meaning in accordance with reality."
The naming of the Quran with these two names selayaknyalah signaled that he kept in the form hapalan and writing. Thus, if in between there is one stray, then others will make it right. We can not rely only to a person before hapalannya accordance with the agreed written by friends, who dinukilkan to us from generation to generation according to the state when first made. And, we can not rely only to the authors before the paper is in line with those based hapalan valid and isnad mutawatir.
With this double of care which God has implanted into the soul of the people of Muhammad to follow His Prophet, the Quran remained awake in a strong fortress. It was none other than to realize the promise of God that guarantees the maintenance of the Koran, such as his spoken, "Actually we were already down az-zikr (the Qur'an) and the fact we were really going to care." (Al-Hijr: 9).
Thus, the Quran does not have deviations, changes, and the discontinuity narrators, as happened in previous books.
This dual custody of them explained that the books of our other celestial revealed only in the time, was the Quran revealed to fix and test books before. Therefore, the nature of the Koran included in our previous books and supplement it with additional willed by God. Function Quran books before, but the books can not occupy the position. God has ordained to make it as evidence until the Day of Resurrection. And, if God wills a case, then He will make his way in that direction. Because, she Wise and Omniscient. This is the most powerful reason.
Allah has described the Koran with several properties, including the following.
Nur (Light)
"O people, have come to evidence the truth from your Lord, and We sent down to the bright light." (An-Nisa ': 174).
Huda (Lesson), Syifa '(medicine), Rahmah (Mercy), and Mau'izah (Advice)
"O people, indeed has come to the advice from your Lord and a cure for that is in the chest, and guidance and mercy for those who believe." (Yunus: 57).
Mubin (the Explain)
"Now hath come unto you light from God and the book explains." (Al-Ma'idah: 15).
Mubarak (Blessed)
"And this Qur'an is a book that we have blessed, confirming that the books before ...." diturnkan (Al-An'am: 92).
Busyra (Good News)
"... Which justifies the books before and make guidance and glad tidings for those who believe." (Al-Baqarah: 97).
'Aziz (the Lord)
"Those who deny al-zikr (the Qur'an) when the Qur'an came to them, (they must have hurt). The Qur'an is a glorious book." (Fusilat: 41).
Majid (the Venerated)
"In fact, they deny that it is the Koran is respected." (Al-Fajr: 21).
Bashir (Good News Bearer) and Nazir (Presented Warning)
"The Book of the verses, the reading in Arabic, for people who know, who bring good tidings, and that carries a warning." (Fusilat: 3 - 4).
Each naming or portrayal that is one meaning of the Quran.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan.
Qur'an
"The Qur'an is to guide a more straight path." (Al-Isra ': 9).
Book
"Have we sent down to al-book in which there are causes of glory for you." (Al-Ambiya ': 10).
Furqan
"Most holy God who sent down Al-Furqan to His servant so that he became a warner to the worlds." (Al-Furqan: 1).
Zikr
"Actually we were already down az-zikr (the Qur'an) and the fact we were really going to care." (Al-Hijr: 9).
Tanzil
"And this Qur'an Tanzil (derived) from the Lord of the Worlds." (Ash-SYU'ARA: 192).
Quran and al-books more popular than the names of others. In this case Dr. Muhammad Abdullah Daraz said, "He called the Quran because he 'read' with the verbal, and is called al-books because he was 'written' with a pen. Both these names indicate the meaning in accordance with reality."
The naming of the Quran with these two names selayaknyalah signaled that he kept in the form hapalan and writing. Thus, if in between there is one stray, then others will make it right. We can not rely only to a person before hapalannya accordance with the agreed written by friends, who dinukilkan to us from generation to generation according to the state when first made. And, we can not rely only to the authors before the paper is in line with those based hapalan valid and isnad mutawatir.
With this double of care which God has implanted into the soul of the people of Muhammad to follow His Prophet, the Quran remained awake in a strong fortress. It was none other than to realize the promise of God that guarantees the maintenance of the Koran, such as his spoken, "Actually we were already down az-zikr (the Qur'an) and the fact we were really going to care." (Al-Hijr: 9).
Thus, the Quran does not have deviations, changes, and the discontinuity narrators, as happened in previous books.
This dual custody of them explained that the books of our other celestial revealed only in the time, was the Quran revealed to fix and test books before. Therefore, the nature of the Koran included in our previous books and supplement it with additional willed by God. Function Quran books before, but the books can not occupy the position. God has ordained to make it as evidence until the Day of Resurrection. And, if God wills a case, then He will make his way in that direction. Because, she Wise and Omniscient. This is the most powerful reason.
Allah has described the Koran with several properties, including the following.
Nur (Light)
"O people, have come to evidence the truth from your Lord, and We sent down to the bright light." (An-Nisa ': 174).
Huda (Lesson), Syifa '(medicine), Rahmah (Mercy), and Mau'izah (Advice)
"O people, indeed has come to the advice from your Lord and a cure for that is in the chest, and guidance and mercy for those who believe." (Yunus: 57).
Mubin (the Explain)
"Now hath come unto you light from God and the book explains." (Al-Ma'idah: 15).
Mubarak (Blessed)
"And this Qur'an is a book that we have blessed, confirming that the books before ...." diturnkan (Al-An'am: 92).
Busyra (Good News)
"... Which justifies the books before and make guidance and glad tidings for those who believe." (Al-Baqarah: 97).
'Aziz (the Lord)
"Those who deny al-zikr (the Qur'an) when the Qur'an came to them, (they must have hurt). The Qur'an is a glorious book." (Fusilat: 41).
Majid (the Venerated)
"In fact, they deny that it is the Koran is respected." (Al-Fajr: 21).
Bashir (Good News Bearer) and Nazir (Presented Warning)
"The Book of the verses, the reading in Arabic, for people who know, who bring good tidings, and that carries a warning." (Fusilat: 3 - 4).
Each naming or portrayal that is one meaning of the Quran.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan.
Differences between the Qur'an, Hadith Qudsi, and Hadith Nabawi
0 comments Posted by Islam around the world at 8:43 PMDefinition of the Koran have been made on previous pages, and to know the difference between the definition of the divine tradition Qur'an and Hadith Nabawi, we mention here two definitions.
Hadith Nabawi
Hadith (new) in the opposite language meaning of the word qadim (old). And, that tradition is meant every word spoken and dinukil and delivered by people, whether the words were obtained through the hearing and revelation; both in state care as well as in sleep. In this sense, the Qur'an is called the hadith.
"Hadith (the words) who is more correct but God?" (An-Nisa: 87).
So it is with humans, the sleep time is also called the hadith.
"... And you have taught me some of takwil traditions-that is a dream." (Yusuf: 101).
As according to the terms, understanding the hadith is what is leaning to the Prophet., Whether in the form of words, deeds, agreements, or nature. A form of words as the words of the Prophet., "Lo legitimate charity that is accompanied by intention. And, each person depends on his intention ...."( Bukhari).
In the form of deeds is like teaching to friends about how to pray, then he said, "Salatlah like you see me praying." (Bukhari).
Also, about how he perform the pilgrimage, in this case the Messenger of Allah. He said, "Take it from me Manasik hajimu." (Muslim).
As a form of consent is such a case he agreed to do one of his friends, either words or deeds; in front of him or not, but the news reached him, such as lizard food served to him. And, approval of a history, the Prophet. sent people in one battle. The man was reading a passage in the prayer that ends with Qul huwallahu ahad. Once home, they deliver it to the Messenger of Allah., Then the Messenger of Allah. said, "Ask him why he do that?" They were asked, and the man replied, "This sentence is the nature of God and I am glad to read it." So the Messenger of Allah. replied, "Tell him that even God likes him." (Bukhari and Muslim).
What is the history of nature such that the Messenger of Allah. always a bright-faced, smooth-mannered and soft, not hard and not too rough, do not like to shout loudly, nor talk dirty, and not too critical.
Hadith Qudsi
We already know the etymological meaning of the hadith, while ascribed to divine Quds said. This ratio suggests respect for the material itself is said to show the cleanliness and purity in the sense of language. So, the word of God sanctifies taqdis means. Taqdis same tathir, and taqaddasa same tathahhara (pure, clean). Allah says about angels, "... but we always celebrate with praise thee and purified thee ...." (Al-Baqarah: 30).
Divine tradition is the tradition that the Messenger of Allah. leaning to God. That is, the Messenger of Allah. meriwayatkannya that it is the kalam of Allah. So, the Messenger of Allah. the transmitter of God theology is the pronunciation of the Messenger of Allah. alone. When someone narrates divine tradition, he meriwayatkannya of God by resting in God by saying, "Allah's Messenger. To say about what diriwayatkannya of the Lord," or he said, "Messenger of Allah. Saying, 'Allah has said or will say Allah' . "
First Example
From Abu Hurairah, the Messenger of Allah. what diriwayatkannya from his Lord, "The hand of God is full, not reduced by nafakah, either at night or during the day ...." (Bukhari).
Second Example
From Abu Hurayrah that the Messenger of Allah. said, "Allah said, 'I think my servant suspicion against me. I was with him when he called me in him, so I went inside to call me. And, if he calls me among the many , I was called among the crowd better than that ...'." (Bukhari and Muslim).
Differences Qur'an with Hadith Qudsi
There are several differences between the Qur'an with the divine tradition, and most important are as follows.
1. The Qur'an is the kalam of Allah revealed to the Messenger of Allah. with his pronunciation, and the Arabs were also challenged, but they are not able to make it like the Koran, or the ten chapters are similar, even though one chapter. The challenge that remains valid, because the Qur'an is the eternal miracle until the Day of Resurrection. The divine tradition is not to challenge nor to miracles.
2. Qur'an ascribed only to God, so to say Allah says. The divine tradition, as described above, sometimes narrated by resting in God, so that the ratio of divine tradition that God is a ratio created. It is said, God has said, or God says. And, sometimes also narrated by leaning to the Messenger of Allah. but it is a ratio nisbahnya news, because the Prophet's Hadith delivered from God. Thus, the Prophet said. say what was reported from his Lord.
3. The entire contents of the Qur'an in mutawatir dinukil, so that absolute certainty. The divine hadiths ahad mostly news, so that certainty is still a guess. Sometimes tradition is valid, Hasan, and sometimes incompetent.
4. Qur'an from God, both pronunciation and meaning. Divine tradition of God and the meaning of the Prophet lafalnya. Divine tradition is the revelation of meaning, but not in pronunciation. Therefore, according to most experts of hadith, narrated allowed divine tradition and its interpretation alone.
5. Reading the Qur'an is the worship, because he read the prayer. "So, read what the Qur'an easy for you in that." (Al-Muzamil: 20).
The value of worship have also read the Qur'an in the hadith, "He who read a letter from the Qur'an, he will get the good one. And, goodness be rewarded tenfold. I'm not saying that ALM one letter. But one letter alif, Lam one letter, and Mim one letter. " (Reported by Tirmizi and Ibn Mas'ud).
The divine tradition is not told to read it in prayer. God gives the reward of reading the divine tradition in general only. So, read the divine tradition will not get the reward as mentioned in the hadith about reading the Koran that in every letter to get ten good.
The difference between Hadith Qudsi and Hadith Nabawi
Hadith Nabawi were two. First, tauqifi. Tauqifi nature of the contents received by the Messenger of Allah. of revelation. Then, he explained to the man with his own words. This section even though abortion attributed to God, but in terms of a proper conversation attributed to the Prophet., Because the words attributed to the said although there is meaning in it received from other parties.
Second, taufiqi. Taufiqi nature is summed up by the Messenger of Allah. according to her understanding of the Qur'an, because he has the task of explaining the Qur'an or wrap it with consideration and ijtihad. Part ijitihad conclusion is reinforced by the revelation of this if he was right. And, if there are mistakes in it, get a fix revelation. This section is not exactly kalam of Allah.
From here, it is clear that the Hadith Nabawi with both halves of the tauqifi or taufiqi with ijtiihad recognized by the revelation that comes from revelation. This is the meaning of the word of God on His Messenger, "He (Muhammad) does not speak according to his desires. What does he say nothing but revelation revealed to him." (An-Najm: 3 - 4).
Divine tradition is the meaning of God, he conveyed to the Messenger of Allah. through one way of narrative revelation, was lafalnya of the Prophet. This is a strong opinion. Dinisbahkannya divine tradition to Allah is the ratio of its content, not the ratio of lafalnya. Because, if it was divine tradition lafalnya also from God, there is no difference between the divine tradition and the Koran, and of course also the force required for the challenged language, and reading it would be considered worship.
On this, two kinds syubhat arises.
First, that the Hadith Nabawi maknawi well as the revelation of the Prophet lafalnya., But why do not we Hadith Nabawi also called divine tradition. The answer is, we feel sure about the divine tradition that he derived its meaning from God because of the passage of menisbahkannya syara to God, namely the words the Prophet. Allah has said, or Allah says. That's why we call it divine tradition traditions. This is different from the Hadith Nabawi, because the Hadith Nabawi not contain passages like this. In addition, the respective contents may be notified to the Prophet through revelation, ie the tauqifi, but may also be inferred through ijtihad, ie the taufiqi. Therefore, we call each one with a terminal Nabawi exact name. If we have evidence to discriminate between tauqifi revelation, of course, Hadith Nabawi well let's call it divine tradition.
Second, if the pronunciation is divine tradition of the Prophet., Then the reason is the hadith attributed to God through the words of the Prophet: Allah has said or will say Allah. The answer is that such a thing is common in Arabic, which attribute the kalam on abortion, not by lafalnya. Suppose that when we change the quatrain into prose, we katakana that the poet said so. Also when we tell you what we hear from someone, we were told the so and so said so. So is the Koran tells of Moses, Pharaoh, and so on, the contents of their words by pronunciation rather than spelling them and the style of language that is not their style, but attributed to them.
"And remember when thy Lord called Moses (with his word): 'Go to people who do wrong is, (ie) the Pharaoh. Why should they not be cautious? He said:' Yes Tuahnku, I'm afraid that they will belie me. And, (because it ) narrow my chest and my tongue is not smooth, then send (Gabriel) to Aaron. And, I sinned against them, so I was afraid they would kill me. " God says, 'Do not be afraid (they will not kill you), then the two of us go with our signs (miracles) are indeed listening to us with (what they katakana), so both of you came to Pharaoh and say to you, 'Verily we are apostles of the Lord of hosts, let the Children of Israel (left) with us. " He said, 'Did we have mengasuhmu between (family) we are, when you were a kid and you stay with us a few years of your life. And, you have to do a deed that you did it and you are among those who did not respond to. " Moses said, 'I've done while I was at the time of those who err. Then, I fled from you when I'm afraid of you, and God gave me the knowledge and he made me one of the apostles. Budi which you bestowed to me it is (because) you have enslaved the Children of Israel. " Pharaoh said, 'Who is the Lord of hosts? " Moses replied, 'Lord of the heavens and the earth and everything in between (that's Lord), if you all (the people) believe it'. " (As-Syuara: 10 - 24).
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan
Hadith Nabawi
Hadith (new) in the opposite language meaning of the word qadim (old). And, that tradition is meant every word spoken and dinukil and delivered by people, whether the words were obtained through the hearing and revelation; both in state care as well as in sleep. In this sense, the Qur'an is called the hadith.
"Hadith (the words) who is more correct but God?" (An-Nisa: 87).
So it is with humans, the sleep time is also called the hadith.
"... And you have taught me some of takwil traditions-that is a dream." (Yusuf: 101).
As according to the terms, understanding the hadith is what is leaning to the Prophet., Whether in the form of words, deeds, agreements, or nature. A form of words as the words of the Prophet., "Lo legitimate charity that is accompanied by intention. And, each person depends on his intention ...."( Bukhari).
In the form of deeds is like teaching to friends about how to pray, then he said, "Salatlah like you see me praying." (Bukhari).
Also, about how he perform the pilgrimage, in this case the Messenger of Allah. He said, "Take it from me Manasik hajimu." (Muslim).
As a form of consent is such a case he agreed to do one of his friends, either words or deeds; in front of him or not, but the news reached him, such as lizard food served to him. And, approval of a history, the Prophet. sent people in one battle. The man was reading a passage in the prayer that ends with Qul huwallahu ahad. Once home, they deliver it to the Messenger of Allah., Then the Messenger of Allah. said, "Ask him why he do that?" They were asked, and the man replied, "This sentence is the nature of God and I am glad to read it." So the Messenger of Allah. replied, "Tell him that even God likes him." (Bukhari and Muslim).
What is the history of nature such that the Messenger of Allah. always a bright-faced, smooth-mannered and soft, not hard and not too rough, do not like to shout loudly, nor talk dirty, and not too critical.
Hadith Qudsi
We already know the etymological meaning of the hadith, while ascribed to divine Quds said. This ratio suggests respect for the material itself is said to show the cleanliness and purity in the sense of language. So, the word of God sanctifies taqdis means. Taqdis same tathir, and taqaddasa same tathahhara (pure, clean). Allah says about angels, "... but we always celebrate with praise thee and purified thee ...." (Al-Baqarah: 30).
Divine tradition is the tradition that the Messenger of Allah. leaning to God. That is, the Messenger of Allah. meriwayatkannya that it is the kalam of Allah. So, the Messenger of Allah. the transmitter of God theology is the pronunciation of the Messenger of Allah. alone. When someone narrates divine tradition, he meriwayatkannya of God by resting in God by saying, "Allah's Messenger. To say about what diriwayatkannya of the Lord," or he said, "Messenger of Allah. Saying, 'Allah has said or will say Allah' . "
First Example
From Abu Hurairah, the Messenger of Allah. what diriwayatkannya from his Lord, "The hand of God is full, not reduced by nafakah, either at night or during the day ...." (Bukhari).
Second Example
From Abu Hurayrah that the Messenger of Allah. said, "Allah said, 'I think my servant suspicion against me. I was with him when he called me in him, so I went inside to call me. And, if he calls me among the many , I was called among the crowd better than that ...'." (Bukhari and Muslim).
Differences Qur'an with Hadith Qudsi
There are several differences between the Qur'an with the divine tradition, and most important are as follows.
1. The Qur'an is the kalam of Allah revealed to the Messenger of Allah. with his pronunciation, and the Arabs were also challenged, but they are not able to make it like the Koran, or the ten chapters are similar, even though one chapter. The challenge that remains valid, because the Qur'an is the eternal miracle until the Day of Resurrection. The divine tradition is not to challenge nor to miracles.
2. Qur'an ascribed only to God, so to say Allah says. The divine tradition, as described above, sometimes narrated by resting in God, so that the ratio of divine tradition that God is a ratio created. It is said, God has said, or God says. And, sometimes also narrated by leaning to the Messenger of Allah. but it is a ratio nisbahnya news, because the Prophet's Hadith delivered from God. Thus, the Prophet said. say what was reported from his Lord.
3. The entire contents of the Qur'an in mutawatir dinukil, so that absolute certainty. The divine hadiths ahad mostly news, so that certainty is still a guess. Sometimes tradition is valid, Hasan, and sometimes incompetent.
4. Qur'an from God, both pronunciation and meaning. Divine tradition of God and the meaning of the Prophet lafalnya. Divine tradition is the revelation of meaning, but not in pronunciation. Therefore, according to most experts of hadith, narrated allowed divine tradition and its interpretation alone.
5. Reading the Qur'an is the worship, because he read the prayer. "So, read what the Qur'an easy for you in that." (Al-Muzamil: 20).
The value of worship have also read the Qur'an in the hadith, "He who read a letter from the Qur'an, he will get the good one. And, goodness be rewarded tenfold. I'm not saying that ALM one letter. But one letter alif, Lam one letter, and Mim one letter. " (Reported by Tirmizi and Ibn Mas'ud).
The divine tradition is not told to read it in prayer. God gives the reward of reading the divine tradition in general only. So, read the divine tradition will not get the reward as mentioned in the hadith about reading the Koran that in every letter to get ten good.
The difference between Hadith Qudsi and Hadith Nabawi
Hadith Nabawi were two. First, tauqifi. Tauqifi nature of the contents received by the Messenger of Allah. of revelation. Then, he explained to the man with his own words. This section even though abortion attributed to God, but in terms of a proper conversation attributed to the Prophet., Because the words attributed to the said although there is meaning in it received from other parties.
Second, taufiqi. Taufiqi nature is summed up by the Messenger of Allah. according to her understanding of the Qur'an, because he has the task of explaining the Qur'an or wrap it with consideration and ijtihad. Part ijitihad conclusion is reinforced by the revelation of this if he was right. And, if there are mistakes in it, get a fix revelation. This section is not exactly kalam of Allah.
From here, it is clear that the Hadith Nabawi with both halves of the tauqifi or taufiqi with ijtiihad recognized by the revelation that comes from revelation. This is the meaning of the word of God on His Messenger, "He (Muhammad) does not speak according to his desires. What does he say nothing but revelation revealed to him." (An-Najm: 3 - 4).
Divine tradition is the meaning of God, he conveyed to the Messenger of Allah. through one way of narrative revelation, was lafalnya of the Prophet. This is a strong opinion. Dinisbahkannya divine tradition to Allah is the ratio of its content, not the ratio of lafalnya. Because, if it was divine tradition lafalnya also from God, there is no difference between the divine tradition and the Koran, and of course also the force required for the challenged language, and reading it would be considered worship.
On this, two kinds syubhat arises.
First, that the Hadith Nabawi maknawi well as the revelation of the Prophet lafalnya., But why do not we Hadith Nabawi also called divine tradition. The answer is, we feel sure about the divine tradition that he derived its meaning from God because of the passage of menisbahkannya syara to God, namely the words the Prophet. Allah has said, or Allah says. That's why we call it divine tradition traditions. This is different from the Hadith Nabawi, because the Hadith Nabawi not contain passages like this. In addition, the respective contents may be notified to the Prophet through revelation, ie the tauqifi, but may also be inferred through ijtihad, ie the taufiqi. Therefore, we call each one with a terminal Nabawi exact name. If we have evidence to discriminate between tauqifi revelation, of course, Hadith Nabawi well let's call it divine tradition.
Second, if the pronunciation is divine tradition of the Prophet., Then the reason is the hadith attributed to God through the words of the Prophet: Allah has said or will say Allah. The answer is that such a thing is common in Arabic, which attribute the kalam on abortion, not by lafalnya. Suppose that when we change the quatrain into prose, we katakana that the poet said so. Also when we tell you what we hear from someone, we were told the so and so said so. So is the Koran tells of Moses, Pharaoh, and so on, the contents of their words by pronunciation rather than spelling them and the style of language that is not their style, but attributed to them.
"And remember when thy Lord called Moses (with his word): 'Go to people who do wrong is, (ie) the Pharaoh. Why should they not be cautious? He said:' Yes Tuahnku, I'm afraid that they will belie me. And, (because it ) narrow my chest and my tongue is not smooth, then send (Gabriel) to Aaron. And, I sinned against them, so I was afraid they would kill me. " God says, 'Do not be afraid (they will not kill you), then the two of us go with our signs (miracles) are indeed listening to us with (what they katakana), so both of you came to Pharaoh and say to you, 'Verily we are apostles of the Lord of hosts, let the Children of Israel (left) with us. " He said, 'Did we have mengasuhmu between (family) we are, when you were a kid and you stay with us a few years of your life. And, you have to do a deed that you did it and you are among those who did not respond to. " Moses said, 'I've done while I was at the time of those who err. Then, I fled from you when I'm afraid of you, and God gave me the knowledge and he made me one of the apostles. Budi which you bestowed to me it is (because) you have enslaved the Children of Israel. " Pharaoh said, 'Who is the Lord of hosts? " Moses replied, 'Lord of the heavens and the earth and everything in between (that's Lord), if you all (the people) believe it'. " (As-Syuara: 10 - 24).
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan
Scientific development has advanced rapidly, and the light was already swept all doubts that had crept in man of spirit that lies behind the material. Materialistic science that put most of which are under trial and experimentation believe in the unseen world behind the real world, and believe also that the unseen world is more complicated and deeper than the real world, and that some of the modern inventions of human minds that guide hiding secret Samara, which essentially can not be understood by science itself, although the effects and symptoms can be observed. This has been such a close distance between the denial of religion with faith. And that according to the word of God, "we'll show them the signs of our power at all horizons and in themselves, so it was clear to them that the Koran was true." (Fushilat: 35).
"And, you are not given but little knowledge." (Al-Isra: 85).
The occurrence possibility of Revelation
Discussion of spiritual psychology and now has an important place in science. It was also supported and strengthened by the human differences in intelligence, trend, and instincts. Among the intelligence that there was a special and brilliant so it can find new things. However, some are dull and difficult to understand even simple matters. In between these two positions there are so many levels. Similarly, the soul, there is a clear and bright, some are dirty and dark.
Behind the human body is the spirit that is the secret of his life. Body was exhausted and tissue damage if it does not get the food according to levels. Similarly, the spirit, he needs food that can provide spiritual power in order to preserve the joints and other provisions.
For God is not something far in choosing from among the servants of his soul, which essentially was so clear and natural cleaner, who is ready to accept the divine light and revelation from the heavens and the relationships with higher beings, so he was given divine treatise that can meet human needs. They have a sense of height and magnanimity, and honesty in carrying out the law. They are the apostles and prophets of God. Thus, it is not strange if they relate to the revelation that came from the sky.
Humans are now witnessing the hypnotism which explains that the human soul connection with a higher power impact. This drew people to the understanding of the phenomenon of revelation. People are willing to impose stronger willingness to people who are weaker, so that this weak asleep, and he then followed her will in accordance with the given signal. So, it all flows into the heart and mouth. If this is done man against fellow human beings, how about a more powerful than man?
Now people can hear the recorded voice and carried by the ether waves, across the valleys and high plains, oceans, and land without seeing the speaker, even after they died though. Now two people can talk over the phone, though that one is at the east end and another one located at the western end, and sometimes they also saw each other in conversation, semantara people sitting around not knowing anything but like the sound dengingan bees, just like at the time down dengingan revelation.
Who among us who have never had a conversation with oneself, in a conscious state or sleep, which never crossed his mind without seeing someone who was invited to speak in front of him. That this and other examples are similar enough to explain to us about the nature of revelation.
Contemporaries with the revelation and revelation witnessed by mutawatir menukilnya with all the requirements that ensure the subsequent generations. Manuisa race was witnessed in the cultural influence in the nation and the ability of his followers. Humans will remain a noble for staying true to that belief, and will be destroyed and ignored it when it's despicable. The possibility of revelation and certainty can not doubt. For that, people must go back to watering the inspiration for his soul that thirsts for noble values.
Our Apostle, Muhammad, not the first apostle to be a revelation. God also has given revelation to the apostles before. As word of God, "Verily We have revealed unto you deliver as we have delivered the revelation to Noah and the prophets after him, and we have also delivered the revelation to Abraham, Ismail, Isaac, Jacob, and the Tribes, Jesus, Job, Jonah, Aaron, and Solomon. And We gave the Psalms to David. And We sent Messengers We really have been profiled on them to you first, and the apostles did not we profiled about them to you. And God spoke to Moses directly. " (An-Nisa: 163 - 164).
"Is it a wonder for mankind that We revealed to a man among them, 'Give warning to the people and announce the people who believe that they have a high position in the side of their God?" Those who disbelieve say, 'Surely this man (Muhammad) is really a real witch'. " (Yunus: 2).
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan
"And, you are not given but little knowledge." (Al-Isra: 85).
The occurrence possibility of Revelation
Discussion of spiritual psychology and now has an important place in science. It was also supported and strengthened by the human differences in intelligence, trend, and instincts. Among the intelligence that there was a special and brilliant so it can find new things. However, some are dull and difficult to understand even simple matters. In between these two positions there are so many levels. Similarly, the soul, there is a clear and bright, some are dirty and dark.
Behind the human body is the spirit that is the secret of his life. Body was exhausted and tissue damage if it does not get the food according to levels. Similarly, the spirit, he needs food that can provide spiritual power in order to preserve the joints and other provisions.
For God is not something far in choosing from among the servants of his soul, which essentially was so clear and natural cleaner, who is ready to accept the divine light and revelation from the heavens and the relationships with higher beings, so he was given divine treatise that can meet human needs. They have a sense of height and magnanimity, and honesty in carrying out the law. They are the apostles and prophets of God. Thus, it is not strange if they relate to the revelation that came from the sky.
Humans are now witnessing the hypnotism which explains that the human soul connection with a higher power impact. This drew people to the understanding of the phenomenon of revelation. People are willing to impose stronger willingness to people who are weaker, so that this weak asleep, and he then followed her will in accordance with the given signal. So, it all flows into the heart and mouth. If this is done man against fellow human beings, how about a more powerful than man?
Now people can hear the recorded voice and carried by the ether waves, across the valleys and high plains, oceans, and land without seeing the speaker, even after they died though. Now two people can talk over the phone, though that one is at the east end and another one located at the western end, and sometimes they also saw each other in conversation, semantara people sitting around not knowing anything but like the sound dengingan bees, just like at the time down dengingan revelation.
Who among us who have never had a conversation with oneself, in a conscious state or sleep, which never crossed his mind without seeing someone who was invited to speak in front of him. That this and other examples are similar enough to explain to us about the nature of revelation.
Contemporaries with the revelation and revelation witnessed by mutawatir menukilnya with all the requirements that ensure the subsequent generations. Manuisa race was witnessed in the cultural influence in the nation and the ability of his followers. Humans will remain a noble for staying true to that belief, and will be destroyed and ignored it when it's despicable. The possibility of revelation and certainty can not doubt. For that, people must go back to watering the inspiration for his soul that thirsts for noble values.
Our Apostle, Muhammad, not the first apostle to be a revelation. God also has given revelation to the apostles before. As word of God, "Verily We have revealed unto you deliver as we have delivered the revelation to Noah and the prophets after him, and we have also delivered the revelation to Abraham, Ismail, Isaac, Jacob, and the Tribes, Jesus, Job, Jonah, Aaron, and Solomon. And We gave the Psalms to David. And We sent Messengers We really have been profiled on them to you first, and the apostles did not we profiled about them to you. And God spoke to Moses directly. " (An-Nisa: 163 - 164).
"Is it a wonder for mankind that We revealed to a man among them, 'Give warning to the people and announce the people who believe that they have a high position in the side of their God?" Those who disbelieve say, 'Surely this man (Muhammad) is really a real witch'. " (Yunus: 2).
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan
Say wahaitu ilaihi or auhaitu when we talk to someone that is unknown to others. Revelation is a quick gesture. It happens through conversation in the form of formulas and symbols, and sometimes through the voice alone, and sometimes also through gesture with the limbs.
Al-revelation is said Masdar / infinitive, and the material it shows the two basic, which is hidden and quick. Therefore, it is said that the revelation was hidden notice and a special fast given to those who told no one else knows. This masdarnya understanding. However, sometimes that meant was al-muha, namely understanding isim maf'ul revealed.
Understanding of revelation in the sense of language include:
Inspiration, as a basic innate human, as revelation of the mother of Moses, "And we inspired the mother of Moses, 'he Breastfeed ...'." (Al-Qasas: 7).
Inspiration in the form of instinct in animals, as revealed to the bee, "And your Lord has revealed to the bee, 'Make a nest in the hills, on trees, and in houses built man'." (An-Nahl: 68).
Signals rapidly through the formulas and codes, such as signal Zakaria told the Koran, "he came out of the sanctuary, and signaled to them, 'you should celebrate in the morning and evening'." (Maryam: 11).
Whisper and the cunning of Satan to make the bad look beautiful in human beings. "Truly the devils whispering to his friends so they argue with you." (Al-An'am: 121). "And so we make for every prophet an enemy, namely the demons of the human species and the type of jeans, some of them whispered to others words beautiful to deceive them." (Al-An'am: 112).
What was delivered by God to his angels in the form of a command to do.
"Remember when your Lord revealed to the angels, 'Verily I am with you, then validate the establishment of the people who believe'." (Al-Anfal: 12).
Was the revelation of God to His prophets in their syar'i defined as kalam Allah revealed to a prophet. This definition uses the notion maf'ul, namely almuha (revealed). Ustad Muhammad Abduh defining revelation in Risalatut Tawheed is the knowledge gained by someone from within himself with the belief that knowledge comes from God, through an intermediary or not. The first through the voice incarnate in his ear or no voice at all. The difference between the revelation by inspiration is that inspiration that intuition is believed that the soul compelled to follow what is asked, without knowing where it came from. Things like that are similar to being hungry, thirsty, sad, and happy.
The definition above is the definition of revelation with understanding Masdar. The early part of this definition implies some similarity between the revelation with a conscience or kasyaf, but the distinction with the definition of inspiration at the end of this negate.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan
Al-revelation is said Masdar / infinitive, and the material it shows the two basic, which is hidden and quick. Therefore, it is said that the revelation was hidden notice and a special fast given to those who told no one else knows. This masdarnya understanding. However, sometimes that meant was al-muha, namely understanding isim maf'ul revealed.
Understanding of revelation in the sense of language include:
Inspiration, as a basic innate human, as revelation of the mother of Moses, "And we inspired the mother of Moses, 'he Breastfeed ...'." (Al-Qasas: 7).
Inspiration in the form of instinct in animals, as revealed to the bee, "And your Lord has revealed to the bee, 'Make a nest in the hills, on trees, and in houses built man'." (An-Nahl: 68).
Signals rapidly through the formulas and codes, such as signal Zakaria told the Koran, "he came out of the sanctuary, and signaled to them, 'you should celebrate in the morning and evening'." (Maryam: 11).
Whisper and the cunning of Satan to make the bad look beautiful in human beings. "Truly the devils whispering to his friends so they argue with you." (Al-An'am: 121). "And so we make for every prophet an enemy, namely the demons of the human species and the type of jeans, some of them whispered to others words beautiful to deceive them." (Al-An'am: 112).
What was delivered by God to his angels in the form of a command to do.
"Remember when your Lord revealed to the angels, 'Verily I am with you, then validate the establishment of the people who believe'." (Al-Anfal: 12).
Was the revelation of God to His prophets in their syar'i defined as kalam Allah revealed to a prophet. This definition uses the notion maf'ul, namely almuha (revealed). Ustad Muhammad Abduh defining revelation in Risalatut Tawheed is the knowledge gained by someone from within himself with the belief that knowledge comes from God, through an intermediary or not. The first through the voice incarnate in his ear or no voice at all. The difference between the revelation by inspiration is that inspiration that intuition is believed that the soul compelled to follow what is asked, without knowing where it came from. Things like that are similar to being hungry, thirsty, sad, and happy.
The definition above is the definition of revelation with understanding Masdar. The early part of this definition implies some similarity between the revelation with a conscience or kasyaf, but the distinction with the definition of inspiration at the end of this negate.
Source: Science Study Quran, translations of Mabaahits fii 'Uluumil Quraan, Manna' Khaliil al-Qattaan
;;
Subscribe to:
Posts (Atom)